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毗舍离Vaishali

摘要: 又作毗耶离,鞞舍离,维耶,维耶离,鞞舍隶夜。新云吠舍厘。国名。译曰广严。中印度也。维摩大士住此国。又,佛灭一百年,七百贤圣为第二结集之处。此国内之种族曰离车,亦曰跋阇子(此国城之鼻祖名离车,当时有三城郭,开扩庄严,名毗舍离,详说于善见律中,载离车之部),后为阿阇世王所并。吉藏维摩经疏一曰:‘毗耶离城,亦云毗耶离国。此是六大城中一 ...

Name of individual Silk Roads component properties: Ruins of Ancient Vaishali

  Brief description of the component property:

  I. Kolhua :- The Excavations conducted by Archaeological Survey of India have unearthed remains of KutagarshalaSwastika-shaped monastry, a tank, cluster of votive stupas, miniature shrines, main stupa and the Ashokan Pillar. The main components of structure and the antiquity belonged to the period ranging from Maurya ( 3rd Century B.C.) to post Gupta (7th Century A.D.).

  The pillar locally known as "Lat" is 11.00 meters high monolithic polished sand stone column surmounted a seated lion capital. It is probably one of the earliest pillars of Ashoka ( Emperor of Mauryan Empire) and does not bear the usual edict. But a few letters in shell characters of Gupta period are engraved on it.

  The brick stupa was erected to commemorate the event of offering honey to Buddha by the monkey chief. It was originally built during Mauryan period (323 B.C. to 232 B.C.) and subsequently enlarged in Kushan period (1st - 2nd Century A.D.) by raising the height and providing brick paved circumambulatory path. Further brick encasing took place during Gupta and late Gupta periods.

  The adjoining tank has been identified as 'Markat-Hrad', supposedly dug by the monkeys for Buddha. This brick lined seven tiered tank measuring approximately 65 x 35 metres in dimension having two bathing ghats (terrace) on southern and western wings.

  Kutagarshala represents the spot where Buddha used to stay during the rainy seasons at Vaishali. Excavations have exposed three phases of its construction. Originally it was a small Chaitya built during Sunga-Kushana period ( 2nd Century B.C. to 3rd Century A.D.). Subsequently it was enlarged to a lofty temple in 2nd phase during Gupta period. And finally in third phase temple was converted into a monastery by providing a number of partition walls during post-Gupta times.

  The other monastery which looks like a swastika («) on plan has twelve rooms, three on each arm attached to common verandah around an open central courtyard with the entrance towards east. The monastery has a toilet chamber attached to its southern wall. It was constructed during Gupta period probably for nuns.

  Antiquities like beads of semi precious stone, terracotta figurines, seals and sealing, bricks embedded with semi precious stone, inscribed potsherd and an unique terracotta figure of crowned monkey found during the excavations of the site are kept on display for visitors in the local site museum run by ASI.

  II. Relic Stupa :- The stupa has been identified as one among the eight stupas containing the corporeal remains of Buddha. Excavation of this site carried out by K.P.Jayaswal Research Institute in 1957-58 revealed that originally it was a mud stupa in a smaller dimension erected by the Lichhavis over their share of relic of Buddha in circa 5th Century B.C. Ayakas noticed in southern and eastern side are probably the earliest example of its kind. A soap stone casket found in core of the Stupa contained ashy earth, a small conch, two glass beads, a small piece of gold leaf and a copper punch marked coin. In the Mauryan, Sunga and Kushana period the stupa got its enlargement and the diametre of the stupa increased to 17.1 metre.

  Statement of authenticity and/or integrity of the individual component property:

  i. It is still placed amidst a calm setting not much disturbed by the forces of urbanization, industrialization or modernization.

  ii. The site is well preserved and retains complete authenticity of ancient character and ambience.

  iii. Ever since it's coming into being, the site is protected by ASI and as such is preserved on archaeological principles and norms. Throughout the period, repairs have been carried out using original materials and integrity of site remains undisturbed.

  Comparison of the Silk Roads component property with other similar properties, whether on the Silk Roads or not, and the reasons that make the property stand out:

  Though there are relic stupas elsewhere also (like Piprahwa, Amaravati, Nagarjunkonda etc.), the relic stupa at Vaishali is so far accepted to be the earliest stupa.Similarly, Asokan pillar are there at many other places but the Vaishali pillar with a square abacus is regarded as the earliest and is the only one which is un-inscribed.

  Though there are a good number of monasteries scattered all over the country, presence of a swastika shaped monastery meant for nuns has been found only at Vaishali. At no other monastic site we find such a large tank with a system of privacy at its bathing ghats.



又作毗耶离,鞞舍离,维耶,维耶离,鞞舍隶夜。新云吠舍厘。国名。译曰广严。中印度也。维摩大士住此国。又,佛灭一百年,七百贤圣为第二结集之处。此国内之种族曰离车,亦曰跋阇子(此国城之鼻祖名离车,当时有三城郭,开扩庄严,名毗舍离,详说于善见律中,载离车之部),后为阿阇世王所并。吉藏维摩经疏一曰:‘毗耶离城,亦云毗耶离国。此是六大城中一大城,十六大国中一大国也。毗耶离,或云毗舍离,或云鞞舍离。此云广博严净,亦云好稻,复云好成。’西域记七曰:‘吠舍厘国,旧曰毗舍离国,讹也,中印度境。’四分戒疏二上曰:‘毗舍离者,多论云广严城也。’玄应音义四曰:‘毗耶离,或作毗舍离,或云维耶离,亦云鞞奢隶夜,皆梵言讹转也。正言吠舍厘,在恒河南,中印度境,七百贤圣于中结集处所也。’即今印度恒河北岸,干达克河东岸。今译毗萨尔。
毗舍离(Vaishali),又译为毗舍离、吠舍离,意为广严,位于今天印度比哈尔邦首府巴特那的北边。为释迦牟尼时代著名的大城市,佛陀在此城预言自己即将入灭。著名的维摩诘居士就是居住在这个地方。
在佛陀灭度后百年,在此城中,耶舍比丘召集了七百名上座部长老,进行了第二次经典结集(又称七百集结、毗舍离集结),造成上座部与大众部的分裂,开始了佛教部派佛教时期。


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